![]() ![]() Rabi' bin Jubair: "He who is immune form every calamity." Sa'id bin Jubair: "He who is perfect in all his attributes and works." Suddi: "the one to whom the people turn for obtaining the things they need and for help in hardships. ![]() Other views of 'Ikrimah: "He from whom nothing ever has come out, nor normally comes out:" "Who neither eats nor drinks." Views containing the same meaning have been related from Sha'bi and Muhammad bin Ka'b al-Kurazi also. Hadrat Abu Hurairah: "He who is independent of all and all others are dependent upon him. "Īnother view of Ibn 'Abbas: "Samad is he to whom the people turn when afflicted with a calamity." Still another view of his: "The chieftain who in his chieftaincy, in his nobility and glory, in his clemency and forbearance. Hadrat 'Abdullah bin Mas`ud, Hadrat `Abdullah bin `Abbas and Abu Wail Shaqiq bin Salamah: "The chieftain whose chieftancy is perfect and of the most extraordinary kind. 'Ikrimah and Ka'b Ahbar: "Samad is he who has no superior. On the basis of these lexical meanings the explanations of the word asSamad in the verse Allah-us-Samad, which have been reported from the Companions, their immediate successors and the later scholars are given below: (Lexical discussion of the meanings of the derivatives is omitted). A look at the derivatives in Arabic from this root will show how comprehensive and vast this word is in meaning. *4) The word used in the original is samad of which the root is smd. (112:2) Allah, Who is in need of none and of Whom all are in need *4 Allah hus-samad Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi □ Lastly, if you want to take it one step further you can go to the individual ayat pages where you’ll find the Quranic commentaries by Ibn Katheer and Abul Ala Maududi which expound on each verse in detail.الله الصمد سورة: الإخلاص - آية: ( 2 ) - جزء: ( 30 ) You can turn off this feature in the settings if you please. □ You will notice once you press play it will automatically scroll to the correct verse giving a hands-free experience so you can just focus on reading and don’t need to scroll. □ We’ve recently finished developing the media player so that you may listen to the audio of Surah Maun with the beautiful recitation by Mishary Al-Alfasy. ![]() Currently, we’ve expanded to include Hindi, Urdu, and Malay. We’re also in the process of including more languages to help people understand the verses of the Qur’an in their native tongue. ![]() □ For the knowledge seekers, we’ve also incorporated various respected English translations to help interpret the meaning of each verse. □ Here you will find Surah Maun in Arabic text, but for those not strong in reading Arabic, we’ve included the roman transliteration to help you with the pronunciation. Our mission is to make it easy to read and understand the Qur’an. It also warns those who may be neglectful during their prayer or those who make a show of their prayer for some political gain by showing off their piousness or religious commitment. The Surah outlines behavior that should not be tolerated in Islam like insulting orphans or refusing to feed the hungry if Allah has given them the means to do so. Indeed among the good is to meet your brother with a smiling face, and to pour what is left in your bucket into the vessel of your brother.” (Jami` at-Tirmidhi 1970) We can see the same sentiment passed along in the hadith, Jabir bin Abdullah relayed that the Messenger of Allah encouraged good behavior no matter how small, “Every good is charity. The last verse of the Surah mentions, woe to those who refuse any small act of kindness, referring either to zakat which is a small portion of one’s wealth (2.5%), or could be referring to the denial of small acts of kindness that on surface value seem negligible or inconsequential. The message of this Surah is pure, the title itself Ma’un refers to acts of kindness, charity, or any kind of small help. For that reason some consider this Surah to be from the Medinan period, however, many Quran exegetes maintain that Surah Maun remains an early Meccan surah. The Surah serves as an indication that hypocrisy was becoming an issue for the Muslim ummah. “So woe to those who pray who are heedless of their prayer – Those who make show ” ![]()
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